Hweols of maegen

Wheels of might. The Nordic chakra system. I’ve been dying to know if such a thing existed. Apparently Runic John was inspired with such a system. Here’s a brief run down of what I’ve learned.

Having some exposure to the chakra system of 7 wheels I was surprised this Nordic system only had five. But that’s all he wrote.

The first hweol is the foot wheel. It is located just below your feet. It’s color is brown.   It oversees your physical body and vitality. The rune is uruz.

The hype hweol is at your groin or hips. The color is blue-green. It governs creativity and sexuality.  The rune is othala.

The Midgard hweol is at your navel. The color is a swirling rainbow. It governs the conscious mind and ego. Isa is the runic affiliation.

Next is the heorte hweol located at the center of you chest. The color is red. It looks after emotions. Ehwaz is the Rune.

Last is the hafela hweol. It is located just above your head. It’s color  is white. It is in control of the growth of consciousness.   The rune is Ansuz.

There’s more of course but I just wanted to give a brief introduction to this school of thought. I admit I was a bit skeptical of this. But I figured I’d give it a try. I’ve worked with it for several days. It’s growing on me. The Book of Seidr gives exercises to work on. I admit they’re pretty powerful. But don’t take my word for it. Use this system to create your own meditations and exercises. That’s what being a vitki is all about — creating!


I stand in the center, blind. But creativity of my higher consciousness will defeat the blurring of vision I’m experiencing in my subconscious. A connection to the gods of this story, intellectually, will prevent emotional stagnation. An exchange of magic will bring about success and goals achieved. The expansive energy of inspiration will bring about innovation in my thought.

This is the result of a rune casting I did on the question “What does this runic passage of the Poetic Eddas mean for me as a vitki today?”.  I did this casting in preparation for writing this entry of my blog.

So it appears that some creative thinking is called for. I will do my best

I won’t bore you all with a retelling of this except. It’s all right there in the Poetic Eddas under the title Sigrdrifumal. If you haven’t read it yet I sincerely ask you to do so. Important information for the vitki is to be found there.

So Sigurd our hero has discovered Sigerdrifa our heroine. He thinks she’s a man at first because of her battle gear. When he takes off her helmet and reveals she is in fact female his heart leaps. Sigurd takes his sword Gram and cuts off her chain mail (no comments Dr Freud).  She awakens and greets the day. Then she turns to finding out who this man is who has woken her from her slumber. Being convinced he is indeed a hero worthy of her time of day Sigerdrifa starts a segment vital to a vitki’s knowledge. She teaches him rune charms.

Let me say that again. She teaches him. Here we have an example of how the Lore states clearly the equality and even superiority of the female over the male. It is the feminine catching a bit of equality with the masculine.

The feminine or as I like to call it the intuitive side has something of great value to teach. The intuitive unlocks secrets. The intuitive knows more on this subject than the analytical masculine. Femininity wins the day. In the world of rough and tumble masculine energy we find a glowing example of a role reversal. This happens in other places of the Lore but not quite so eloquently. This is a victory for women of our ancestors. And a victory for today.

What this means for me as a vitki is the importance of balance in my vitki work. I must always stay mindful of this balance. I must give equal thought to both the intuitive feminine and the analytical masculine. It’s a tightrope that can be difficult to walk. But the rewards are there for those who strive to maintain the balance.

Words of enduring wisdom for this vitki. Maybe you will discover wisdom here too.

Havamal 140…


For myself as a vitki the excerpt from the Havamal starting with stanza 140 is the most important piece of Lore that we have. It tells the story of how Odin got the runes. I’ve read it many times in many translations. Here’s my summary:

Odin is hanging, pierced there by himself (or perhaps just hanging as different translators say, not pierced, but definitely on his own accord), to the World Tree. He looks down, sees the runes, and grabs them. This causes such a jolt of energy and inspiration through him that he is thrown back off the Tree shrieking. Then the knowledge starts growing…word brings word, deed brings deed. I can see Odin doing rune castings for the Aesir and Vanner! And he is given rune charms in this bolt of inspiration he’s experienced (but that’s another post).  He is on the path now.

This excerpt requires much meditative thought from a vitki. So much going on, so many layers. Here are my thoughts regarding this little piece of the Lore.

Odin was hanging on Yggdrasil. We know that Yggdrasil is an important tree in the Norse mind. It is the Tree that connects the nine realms. It is the source of strength and wisdom. So Odin was just hanging out on the Tree of Wisdom. For nine nights he hung there. The sacred number nine. Nobody brought him food or drink. He was alone. Experiencing this ordeal in solitude. Then he looks down and sees the runes. Looks down to Hel, the subconscious, and sees something that he knows he needs. He reaches down and grabs the runes. This act sends a blast of energy through him. So powerful he falls back off the Tree screaming. He gets thrown away by this sudden, hugely important act of wisdom being imparted. It knocks him back it’s so big.

Now that he has had this blaze of inspiration it’s time to act. Word brings word. Chanting the runes in galdr lead him to further understanding of the runes. Deed brings deed. Every action he takes leads him to another action inspired by Runic knowledge. He starts putting this new knowledge to work in every aspect of his life. He is walking a new path filled with what has been revealed to him. He is a practicing vitki.

What does this mean for me as a vitki?  First I had to seek the knowledge — hang from the Tree of Wisdom. It was a solitary endeavor. One I had to explore on my own to reap the full benefits. After a period of exploring — hanging for nine nights — I was given a flash of inspiration. I had that moment when everything runic suddenly started to make sense. Then I started chasing the words — words of the runes and all they entail. Searching opened me up to more searching. I was discovering even more wisdom. That lead me to deeds. Operating in the world and doing stuff infused with the new insights I was receiving. A whole new world had opened up to me. I saw how this path was full of constant discovery. I was a vitki.

I did a rune casting of the question “What does this section of the Lore mean for me as a vitki?”.  The results I got where that stasis and stagnation in the work will lead to sorrow and strife.   Approach the work with creativity and awakening will occur. Wise words for any vitki!

That’s my short take on this important section of the Lore. I meditate on it often and find new meaning. Take some time for yourself to reflect on these words. You won’t be sorry!

Tacitus “Germania”

To briefly paraphrase. In chapter ten of his book “Germania”  Roman historian Tacitus describes a ritual in which a priest takes strips of wood with symbols scratched on them, casts them on a white cloth, and gazing skyward randomly selects three. The priest then fortells events based on the symbols chooses. He then looks for omens in the flight of birds and behavior of sacred horses. This account comes to us from the first century CE. Is this the use of runes for the purpose of gazing into the future?  Or something else entirely?  Heathens take both the yay and nay side of this discussion. Let’s look at the arguments involved.

The nay side says it cannot be the runes. The word “rune” is not mentioned in the retelling. The use of runes for divination came about only after the Tarot made its debut. It is too inconclusive a report to know for certain what is being recounted.   Not enough information.

The yay side says “if it looks like a duck…”.  It’s a complete enough description. Something sacred was happening with pieces of wood from a fruit bearing tree that included sigils scratched onto them. It was a ritual for the purpose of foretelling future events. If not the runes as we know them today it was certainly some sort of protorunes.

Both sides are compelling. It’s a debate we can’t definitively finish till there’s a time machine we can travel in. One of the primary attributes of the runes is mystery. Perhaps this is a mystery that will never be solved.

I tend to fall into the yay camp. It’s a good enough description of something sacred occurring with symbols scratched on wood for the purposes of divination. If it doesn’t prove an unbroken line back in time it provides proof that something very similar to the Rune castings of today we’re going on. Something was happening. For me it was a use of the runes.

If we take the yay side we have a very early account of someone very much like a vitki doing something very similar to vitki stuff. If so that means our calling is an ancient one. Maybe I’m just deluding myself into believing there was an ancient form of our craft going on.   Maybe I’m crazy. Maybe I’m not. The vote is still out…

Elevator speech

I am a Vitki – a Norse, male sorcerer who works in the subjective universe to affect change in the objective universe. The tools of a Vitki include trance work, seidr, healing work both physical & spiritual, and most importantly rune magic. He works in all types of esoteric practices to bring about change.

This is what I would say to someone who got on an elevator with me on the second floor going down if they asked me what I did for a living. Only a minute to answer. My husband gave me this exercise tonight to firm up for myself and others what I do with my time. Relatives are especially hard to explain this to. I tend to blather on about it. So it’s a good idea to have a quick concise answer ready.

And I could go on. About how rune magic is more than readings. Or seidr is something I do to communicate with the gods and the departed.

So I did a rune casting using the question “What is a vitki?”.  The results were not too surprising. Initiation — self initiation into the mysteries.   Gestation — of constant new ways of thinking and seeing. Innovation — in ways to do the work at hand. New life — constantly being reborn. Trust — in myself, the work and the multiverse. After all vitkis do work outside of the ordinary so all of this applies.

A pretty good reading in answer to my question I thought. And a pretty good explanation of what I do. Hail the gods for their words of wisdom. Now to be on an elevator with them…