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Here’s an esoteric question: Which seems more like a usable second-language for the world: A or B ? Which looks more familiar to you?
A: Patro nia, kiu estas en la ĉielo, sanktigata estu via nomo. Venu via regno, fariĝu via volo, kiel en la ĉielo tiel ankaŭ sur la tero. Nian panon ĉiutagan donu al ni hodiaŭ. Kaj pardonu al ni niajn ŝuldojn, kiel ankaŭ ni pardonas al niaj ŝuldantoj. Kaj ne konduku nin en tenton, sed liberigu nin de la malbono.
B: Patre nostre, qui es in le celos, que tu nomine sia sanctificate. Que tu regno veni; que tu voluntate sia facite como in le celo, etiam super le terra. Da nos hodie nostre pan quotidian, e pardona a nos nostre debitas como etiam nos los pardona a nostre debitores. E non induce nos in tentation, sed libera nos del mal.
One thing about the religion of Asatru that I find challenging is the idea that the Viking time was better than now. As if our ancestors had all of the answers and walked around absolutely certain what to do next. They were just as stressed and freaked out by life as we are! I find it much more rewarding to think about what my next step will be…
I move on. I’m forever getting my footing so that I can make steps on my path. I look to the multiverse to throw stuff down in front of me to do and experience. That’s how I learn. That’s how I grow. That’s how I move on.
To be here in the present is probably the best thing to do. But I just can’t help it if my eyes are fixed firmly ahead to watch for what comes next. I want to try to be ready to experience whatever the Norns have planned out for me. I love the idea of the future. I like to think that I’m helping to build that future. And maybe leave some thoughts and words for the next generation to learn from. I want to live a life that will send ripples out into the multiverse and connect with all the rest that there is. I want to be relevant.
So I’m always stepping forward into the future. The gods assist in steering me the right way. I find enough light to continue moving on. That’s what I’ll do… move on.
My first exposure to Tarot was in the movies: Guy Hamilton’s 1973 James Bond spy film Live and Let Die. Bond (Roger Moore) meets beautiful Solitaire (Jane Seymour) who reads Tarot for the villainous Dr Kanaga (Yaphet Koto). Bond stacks the deck in order to seduce Solitaire and ultimately defeat Dr Kanaga. As there were no esoteric bookstores where I lived in those pre-internet days, I had no access to purchase and study Tarot. At University, I had a good friend who had her own set of cards and experience reading, having learned this from women in her family and from Eden Gray’s Complete Guide to Tarot. She correctly refused to allow others to “play with” her cards in order to maintain a stronger spiritual connection to them. Over the years since then, I’ve ordered a number of different sets of Tarot cards and kits in various designs and themes. However, I usually found that I would return to my Rider Waite deck. . .sitting comfortably in their cloth bag, waiting for when I felt inspired to either smudge them or read them. Tarot, however, is very very challenging. Look at the math: even for a 3-card quick reading of the whole deck, there are more than 450 thousand permutations of cards. For a Celtic Cross – with the variations, interactions, reversals, numerological and astrological influences – interpretations can be in the trillions! When one adds the several hundred year history of Tarot cartomancy into the mix, humility is required when approaching them.
In the many internet forums that I’ve browsed related to the Tarot, I came across another cartomancy tool. In the late 1700s, Johann Hechtel (a Bavarian businessman) published a card game: Das Spiel der Hoffnung – The Game of Hope. One of the most famous fortune-tellers of those days, Marie Anne Lenormand, may have used those cards among others to provide advice to the French revolutionary leaders and to various European nobility (leadership tended to change often in around that time). A few years after her death, the 36 card deck was re-published as the Petit Jeu Le Normand (there’s also a 52 card Grand Jeu Le Normand). I love these cards and feel much more in tune with them than my Tarot. While Tarot cards are read intuitively, Le Normand cards are more metaphorical within an almost sentence-like syntax. But what about movies? One day, I was browsing through Netflix and came across Michael Steiner’s 2018 comedy The Awakening of Motti Wolkenbruch. It’s about an Orthodox Jewish student (Joel Basman) who falls in love with a wordly, gentile girl (Noemie Schmidt). In one scene, Motti visits a client of his family’s insurance business – Frau Silberzweig (Sunnyi Melles) to discuss his future: and she pulls out a set of Lenormand Cards to do a reading !! Not something you see much in movies or in synagogue ! The movie is very funny; and the cards are fabulous.
If Tarot are intuitive and Lenormand are metaphorical, I wondered if there were more practical cards. Internet to the rescue: I was introduced to Kipper. Around the late 1800s in Bavaria (again?), Matthias Seidlein published a 36 card deck named for a German fortune-teller, Frau Kipper. These cards are very literal – what you see is what you get. I purchased a set but had a strong reaction to it: not a good match as the cards felt very “harsh” to me. Then I purchased another set which was a little more modern and gentle in its orientation, called the Rainbow Kipper. They are very nice cards but, like the Tarot, I don’t feel as strong a connection to them as I do with the Lenormand cards. I don’t think they’ve made a movie with any Kipper scenes in them yet.
There are previous posts in this blog focusing on runic divination as part of esoteric practice. However, even with a deck of standard playing cards, you can tune yourself towards interesting insights through cartomancy. Try it.
My mind has been a blur lately. I try to grasp ahold of ideas and thoughts — no good. I just keep wallowing around in a sticky thick mess of yuck. I did a little gratitude ritual the other day. Thanking the gods and multiverse for all the marvelous things in my life. Perhaps that’s the problem! Life is too good. I’m not used to that. I’ve always been in a struggle of some sort or another. I need to relax into the new norm. I do work now for others mostly. It fulfills me. I enjoy being of service. I want to be of service. I need to be of service. But the blur… I tell myself to breathe. So I breathe. That definitely helps. Writing this helps. Being present helps. I challenge myself to meditate on the good. To appreciate the good and feel its power. I will do a working to clear my head. I will light candles and burn incense. I will drum. I will chant. I will reconnect to my gods and see what they have to say to me. I am a contemporary Vitki.